On meeting her cousin Elizabeth, Mary recognizes that
God has given her a special role in his plan of salvation by choosing her to
bear the Messiah. Everything she declares in the Magnificat (Luke 1: 46-55) is
scriptural. Her song clearly proclaims divine truths taught elsewhere in the
Hebrew Scriptures. She borrows many words and expressions from the Old
Testament. Here is one example of such parallelism.
Hannah
says:
The
Lord makes poor and makes rich;
he brings low, he also exalts.
He raises up the poor from the dust;
he lifts the needy from the ash heap,
to make them sit with princes
and inherit a seat of honour.
he brings low, he also exalts.
He raises up the poor from the dust;
he lifts the needy from the ash heap,
to make them sit with princes
and inherit a seat of honour.
[Hannah’s
prayer from 1 Samuel 2].
Mary
proclaims:
[The
Mighty One] has shown
strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down
the powerful from their thrones, and lifted up the lowly; he has filled the
hungry with good things, and sent the rich away empty.
[From the Magnificat in
Luke 1].
This is God’s principle of ‘the great reversal’, as it has been called. It is the paradoxical great reversal Jesus speaks of in many of his parables. ‘Everyone who exalts himself will be humbled, and he who humbles himself will be exalted’ (Luke 14:11; 18:14; Matthew 23:12). ‘There are those who are last who will be first, and first who will be last’ (Luke 13:30). Through the mighty, sanctifying work of his Holy Spirit, God makes his people holy, set apart for himself and his holy purposes for us.