11 November 2012

Remembrance Sunday's Thought: Drones are the threat, but Christ is our reconciliation



http://www.paxchristi.net/international/eng/showsymbols.php?wat=showsym1


For all the talk about peacemaking in Afghanistan, we remain at war there, with a slower rate of attrition of our troops, but a perceptible loss all the same. As at 30 October 2012, a total of 437 British forces personnel or MOD civilians have died while serving in Afghanistan since the start of operations in October 2001. The figure of 400 deaths was passed in March this year, so the pace of the death toll can be judged from this: 37 or so in about 9 months.
         Since the civilian population in this country scarcely notices that we are at war because most people are unaffected by it – unless, critically, you have a family member serving in the armed forces – it is important to recall the dangers of the present situation of an impending withdrawal for forces by 2014 without any clear signs of peace in Afghanistan. There are dangers for our armed forces; for the troubled country of Afghanistan; and for peace in that region and also the world at large.
         Yet even when the troops have come home from Afghanistan, and assuming the best possible outcome (that the country holds together and does not implode) there remains the undeclared war run by the United States in Pakistan’s tribal region. This is not a war fought by conventional means but by a new weapon: unmanned aerial vehicles (UAVs), or ‘drones’ in common parlance. This war receives a fair degree of support in the United States because it appears to be a war without victims among the armed forces: al-Qaida and AQ-affiliated groups are targeted, as are members of the Taliban. The weapons are supposed to be extremely accurate. Only those who have been signed off by the President of the USA and his legal advisers as ‘high value targets’ are killed in these ‘targeted killings’. Though the weapons are expensive, this form of warfare is sustainable in terms of costs, unlike the conventional force intervention in Afghanistan.
         Yet in reality, matters are far more complex than the proponents of drone warfare suggest. To begin with, no serious account is taken by the US military of the innocent victims of war. The number of civilians killed and injured by such weapons is certainly much higher than the US military has been prepared to concede. For these reasons, and because no opportunity for surrender is offered to the individual who is targeted remotely from bases in Afghanistan or in the USA, the use of drones almost certainly infringe the normal laws of warfare. Moreover, the sovereignty of the nation state, in this case Pakistan, is infringed each time a UAV is dispatched against a target: this is an infringement of international law. The UN special rapporteurs on counter-terrorism and human rights, Ben Emmerson and Christof Heyns, announced at the end of October that work will begin early next year by an investigation unit within the Special Procedures of the Human Rights Council at Geneva to inquire into individual drone attacks, and other forms of targeted killing conducted in counter-terrorism operations, in which it is alleged that civilian casualties have been inflicted, and to seek explanations from the States using this technology and the States on whose territory it is used. Some of the attacks, the UN rapporteur declared, may constitute war crimes.
         All these issues are serious enough; but what makes the development of targeted killing by drones so dangerous is the prospect of other states following the lead of the USA and Britain and using drones to kill nationals of other states without a declaration of war, and the unregulated proliferation of this type of weapon that will follow. To quote the words of the Drone Campaign Network Petition: ‘Although there is some public information about US drone strikes in Pakistan, Yemen and Somalia, there is almost no public information about drone strikes carried out by the UK in Afghanistan. There are serious ethical, moral and legal questions about the growing use of armed drones which need to be properly debated. However, it is impossible to have such a debate while information is being kept secret.’ Such is the lack of public awareness of the issue, the last time I consulted the petition, only 1,325 of the 8,675 signatories needed had signed up to the demand for a public debate on the matter and an end to government secrecy.
         ‘Blessed are the peacemakers.’ No doubt those who support this new form of warfare by means of targeted killing would assert that they are the ones who truly want peace, but that they are realistic about the chances of achieving this without having permanent surveillance over lawless areas and the targeting of individuals according to perceived patterns of behaviour that look suspicious from aerial surveillance, rather than relying on intelligence about specific al-Qaida activists.
Christian peace movements such as Pax Christi International form part of the Drone Campaign Network. The icon for Pax Christi International, painted in the monastery of St John in the Desert, near Jerusalem, was dedicated to the movement on 1 July 1999 in the holy city of Jerusalem. At present it is displayed at the International Secretariat in Brussels, Belgium. The icon depicts Christ as the source of reconciliation, the source of liberation and peace. It is an icon symbolising in itself the living connection between Eastern and Western traditions in expressing the peace of Christ. Brother Roger of Taizé has penned a marvellous prayer to accompany the icon:
O Risen Christ,
You breathe your Holy Spirit on us
and you tell us: ‘Peace be yours’.
Opening ourselves to your peace –
letting it penetrate the harsh and
rocky ground of our hearts –
means preparing ourselves to be
bearers of reconciliation
wherever you may place us.
But you know that at times
we are at a loss.
So come and lead us
to wait in silence,
to let a ray of hope shine forth
in our world. Amen